Chenrezig is depicted here in his four-armed form, which symbolizes his whirlwind of constant activity in the world. Two of his hands are pressed together at his heart where they hold the wish-fulfilling jewel of enlightenment, the cintamani.
This jewel manifests whatever a faithful seeker may pray for, and is also a metaphor for the profound teachings and virtues of the Buddha. Chenrezig's clasped hand position further expresses his gratitude and respect for Buddha Amitabha. In his upper right hand, he holds a crystal mala, or Buddhist rosary, that he unceasingly counts and which represents his continuous compassionate activity in the world. And in his upper left hand, he holds a beautiful lotus flower in full bloom.
Just as the lotus arises, dazzling and pure, from dark muddy waters, Chenrezig constantly manifests amidst the misery and suffering of our world, but is never stained or tainted by samsaric conditions. His blossoming lotus is meant to inspire us to do the same, by unfolding the pure compassion of our true natures even amidst the challenges of worldly existence. On Chenrezig's left side, at the level of his heart, is the gentle face of a wild deer; the deer's skin is draped over his shoulder. The deerskin is an ancient symbol of renunciation, as wandering mendicants often took the skin of a deer as a meditation seat, and sometimes as a garment and blanket. This symbolic meaning applies, as Chenrezig, a Bodhisattva, has renounced the snares of worldly existence, but here it further symbolizes his boundless compassion for sentient beings. According to legend, Chenrezig once took rebirth as a wild deer, but he had such heartfelt compassion for the hunter who chased him that he willingly laid down his life. This small statue is an enchanting portrayal of Chenrezig / Four Avalokiteshvara; made from copper alloy using the lost wax method and gold plated.